The same results can be obtained even after reversing the genders.
And the results are far more diabolical when the individual mademoiselle is replaced with a collective mademoiselle. Or monsieur, or whatever other gender on the spectrum, because the phenomenon is gender-neutral.
The results are already quite diabolical due to the effect of the collective gravitating towards the individual evil, but they become exponentially more diabolical when the evil itself is collective and even bigger collective gravitates towards the collective evil.
The above is an example of the malignant type of this phenomenon.
In a highly organised social collection of individuals, as we have in our world at a global scale, individual evil is (at the worst) like a cancerous cell. There exists what we call cancer only when there are a very large number of such cancerous cells. Individual cancerous cells can’t do much damage.
Even a small group of cancerous cells is usually benign. Unless, of course, the collective gravitates towards it.
Here is benign type of the same, that is, some of the seeds of it, lest we forget completely, shown in a very much sanitized version:
We all carry some seeds of individual evil: some more, some less. Most of these seeds are supposed to lie dormant and they often do. They are there, at least partially, for evolutionary reasons. There are more than enough technologies of power (in the Foucauldian sense) to keep individual evil in check (but also keep individual good in check if it conflicts with the interests of the powers that be).
The problem is, these same technologies of power create and facilitate collective evil and/or make the collective gravitate towards it for reasons of their own (such as The Greater Good or The Higher Cause, whichever way these causes are defined, which may not be really good or higher).
So, yes, in that sense it is more a political matter, less a psychological matter.
To convert a mainly political matter into a totally psychological matter has always been a tactic dear to socio-political establishments to maintain their power and to maintain the status quo (or to change it to their interests), particularly to totalitarian systems such as the Stalinist Soviet Union or the Maoist China or Nazi Germany. That is what the Re-education Camps and Gulags were for, in terms of the justification given for their existence.
There is no reason why a Capitalist Establishment can’t or won’t use this tactic.
We do know for sure about the use of medical ‘treatment’ for gender-related ‘illnesses’ or ‘disorders’ or ‘diseases’. That is not a Conspiracy Theory.
The one below is a less benign case of the same phenomenon, hinting towards the malignant form:
This one, as the others, shows the pushes and pulls (well, technically only pulls) of gravitation between entities, both good and evil, whether in the same person or not, and also (more importantly) between the individual evil and the collective evil. The political here is much more explicit. The psychological is just what humans are. The political is what humans have made for themselves, collectively.
In the fight between good and evil, the evil always has the upper hand. This is almost a cliche. But also in the fight between the individual evil and the collective evil, the latter is a guaranteed winner.
The collective just brushes aside the individual good. And it crushes the individual evil as a giant can crush a little thing. It does that only when the interests between the two don’t align well. Otherwise, they can get along just fine. That is part of how the world works.
There is less evil in a room with a view. A room at the top, however, is a very different matter. The evil there is immeasurably more.
The room at the top is the control centre of the technologies of power. An evil Mademoiselle or a Monsieur is just the kind of asset that they need there.
Only as long as the interests align.
A room at the top comes, not only with a view, but with much evil, with or without the Mademoiselle or the Monsieur.