Weaponizable Technologies

250px-Panopticon

Weapon are devices

That can harm people

Can also harm property

But that’s less important

 

Weapons are technologies

Not necessarily physical

As in the Foucauldian sense

 

In that sense,

They can also

Harm society

And culture,

Civilizations

Humanity itself

 

And,

More importantly

The very idea of

What humanity is

 

In the Foucauldian sense, they

Can generate chain reactions

Just like nuclear technologies

And they can destroy humanity

Just like fission-fusion weapons

 

Weapons or technologies

Are not tied to a particular

Ideology or even a religion

 

In the Foucauldian sense,

Conventional technologies

 

Are clandestinely

Or benevolently

Developed, and

Are weaponized

 

They are proliferated

Then are exposed

Are opposed, and

Then, gradually

Are normalized

Are assimilated

Into our social fabric

 

The protests against the weapons

And weaponized technologies

As in the world we have made

Not necessarily in the world

That we could perhaps make

Are very predictable phonomena

 

They can start out very strong

Then they become a shadow of

Themselves, or even a parody

 

At best they can become, and

Exist for a longish time, even

Perhaps with ups and downs

 

With limited longish term achievements

Or with very impressive short term ones

Or with no effect on the status quo at all

 

A connoisseur’s delight

They often are reduced to

 

At worst they may become

Freak shows on the fringes

As Kipling showed in a story

Even if they are genuine

Not the fake ones: A part

Of Manufactured Dissent

 

A protest is like a lot like a balm

A protest that is for a single issue

Or, at most, a few such issues

For the people who are hurting

 

In that sense, they are a good thing

But pardon me, for I feel duty bound

To spoil the positivity with some

Unallied and honest bit of truth

 

For they are mostly just balms

That give temporary relief

From the symptoms only

 

They are necessary, but not sufficient

They are not cures in the end

And they come at the expense

Of some other people, who are

Also very much hurting, and

Their issues, symptomatically,

Can be very much different

 

In fact, they can be the exact

Contraries of the issues of the

First set of people who are hurting

 

The powers that be are apt to play

The one against the other, and

The little or large bits of evil

In all of us, ensures that we play

That game, of our own volition

Collectively, so that none feels guilty

 

On our own initiative even, or

So we might convince ourselves

 

Weaponised technologies then

Not just weaponizables ones

 

Are morally

And ethically

And legally

Sanctioned finally

 

That means that

They are approved

By general society

 

And they become

An integral part

A necessary part

Of the civilization

 

They are never

Ever sufficient

 

They become fait accompli

Which is a terrifying phrase

 

After enough time

They are taken

For granted

Are not even

Noticed in our

Everyday life

 

Most of us forget what they mean

Or what they are, how they work

They become part of our natural

Reality, our very natural universe

 

Who can use weapons?

 

Anyone can use them

If they can get access

 

To them, somehow, anyhow

 

And they will be used

Later on, if not sooner

Over there, if not here

At least in the beginning

 

The good guys can use them

Or those who claim to be so

We all know what that means

 

The bad guys can use them

The ugly guys can use them

The evil guys can use them

 

Individually evil can use them

Collectively evil can use them

 

More likely the latter

 

Anyone anywhere anytime on

The whole political spectrum

Can use them, if less or more

Individually or collectively

 

More likely the latter

 

There is absolutely

No guarantee that

Any of the above

Or indeed all of them

Can’t use them at all

Ever and anywhere

 

But can the weak and the meek

Or the tired and the poor

Use them as much as the

Strong and the powerful

To the same extent, even

For the purpose of self-defense?

 

Can single individuals use them

As much as the collective

To the same extent, even

For the purpose of self-defense?

 

First they are used over there

On those we don’t care about

Then they are used over here

 

And when that happens

There are fresh protests

 

We all care about ourselves

Even if we don’t about them

 

Once again, they

Are exposed: For us

Are opposed, and

Then, gradually

Are normalized

Are assimilated

Into our social fabric

Our very own life

 

Excluding them over there

They are already included

We still don’t care about them

We still care only for ourselves

 

Like before, again

They are morally

And ethically

And legally

Sanctioned finally

 

This time, however

For us, not just them

 

Some weaponized technologies

Are so totally unthinkably evil

That their existence is not even

Acknowledged, for preserving

Collective sense of being good

 

Such technologies are only used

Clandestinely, outside all records

So they leave no evidence at all

 

Who do they mean to target?

The demonized are targeted

Mentally-ill may be targeted

Truly subversive freethinkers

May be targeted, selectively

Misfits and loners can also

Be targeted with these ones

 

And, above all

 

The uncontaminated

(Unalloyed, if you like

Or unallied, if you like)

The incorrigible

Truth seekers, As

They may be called

Justice seekers also

Unalloyed or unallied

Can be targeted with

These unacknowledged

Weaponized technologies

In the Foucauldian sense

 

For The Greater Good

Seems they are called

Coal Mine Canaries

Freelance Test Rats

They may not be paid

May not even consent

 

They don’t even know this

That have been made that

This is the most evil part

Of the scheme, in which

 

All “schematism” had to be avoided

 

So they can’t even share

Without anyone at all

Let alone lodge a protest

 

They become Dead Canaries

If they come uncomfortably

Close to the truths that matter

 

In fact, these technologies

Are, by their very nature

Made only for selective use

Personalization is their

Key feature, their identifier

 

One of them had even

Got put on the record

Perhaps due to naïveté

It was called Zersetzung

It specifically recorded

Naïvely, as it turned out

It specifically wrote down

 

This kind of weaponised technology

Is a collective, organised and mobilised

Version of what is called gaslighting

 

A later version of it was called COINTELPRO

Who knows how many different versions of it

Exist today in how many places

Officially or unofficially

Recorded or unrecorded

 

In the original version called Zersetzung

All “schematism” had to be avoided

Because that would make opposition

And protest against it easily possible

 

It being: The collective using it?

 

Individual simply can’t use it

Not to the same degree and reach

Not anywhere remotely close

 

Or the technology itself only?

 

Or why not both of them?

 

But we had better not forget

Technologies are the means

Religions and ideologies are

About the ends, not the means

For them, practically speaking

Ends always justify the means

 

Even if they are, unthinkably

Unredeemably, only pure evil

 

However, we are all endowed with

The extreme powers of self-deception

Individually yes, but also collectively

 

So we still manage to think that they

Are still for them, over there, not us

They are within our society, never us

They are still for them, not over here

Over there can be much nearer now

But it is still over there, and for them

 

Thus, once more magically

They become fait accompli

With a very different context

But actually the same context

 

They are always necessary

So it is claimed, benevolently

But they are never sufficient

 

This is a universal theorem

If you like to be very precise

Then it is at the very least

A pretty likely conjecture

 

And so we march on forward

Or even backward oftentimes

Or sideways, if necessary

Which can be very effective

If you know what I mean

 

In search of new weapons

And ever new technologies

 

That can be weaponized

Easily and yes, inevitably

Even if you don’t believe

In Inevitabilism at all

 

What really is inevitable

However, is the fact that

Some weak, or the meek

Or an isolated individual

Perhaps crazy, perhaps not

Will use them occasionally

Usually after provocation

But sometimes without it

 

Or some collective

Rogue or not rogue

 

A matter of definition

 

Will also make use of them

Regularly or occasionally

 

That is a great opportunity

A motivation for finding

Implementing and using

Ever more lethal weapons

Weaponized technologies

And some non-lethal ones

In the Foucauldian sense

 

We find new evils

We define new evils

We create new evils

 

We get new weapons

To fight newest evils

Which creates even

More ever new evils

 

Thus the circle of evil

Closes in upon us all

Over there, over here

 

So what do you think about it?

***

Originally published on 14th August, 2019. Updated on 20th September, 2019.

हक़

कोई मेरे पास आए
साथ चलने के लिए
और मैं उसे भगा दूँ
दुत्कार कर
फटकार कर
सबके सामने
बेइज्जत कर के

तब भी अगर वो ना जाए
तो मैं उसके होने को ही
नज़रअंदाज़ कर के दिखा दूँ

वो बार-बार आता रहे
और मैं बार-बार यही करूँ
तो क्या मुझे हक़ बनता है
उसे दोष देने का
इसलिए कि उसने साथ नहीं दिया
इसलिए कि वो अब साथ नहीं चल रहा
जबकि मेरी खुद की सांठ-गांठ उन्हीं से है
जिनकी यातना और दुत्कार से बचते हुए
वो मेरे पास आया था

साथ चलने के लिए
इसलिए कि किसी और को
यातना और दुत्कार दिए जाने से रोका जा सके

जबकि मुझे यही नहीं पता
कि वो क्या कर रहा है
और क्यों कर रहा है

किसी के सारे रास्ते बंद करके
(दुनिया से ही टिकट कटा लेने को छोड़ कर)
क्या कोई किसी को पाठ पढ़ा सकता है
कि जीवन कैसे जिया जाए
कि नैतिकता के मानदंड क्या हैं?

इंकलाब के पहले

अन्याय हर तरफ फैला है
पूंजी का बोलबाला है
सच का सर्वत्र मुँह काला है

ये हालात तो बदलने ही होंगे
बदलाव के हालात बनाने होंगे

तभी तो इंकलाब आएगा
हर जन अपना हक पाएगा

पर उसके पहले बहुत से काम
जो अभी तक पूरे नहीं हुए
वो सब के सब निपटाने होंगे

वो कोने में जिसे अधमरा करके
बड़े दिनों से डाल रखा है
वो अब भी, हद है आखिर,
कभी-कभार बड़-बड़ किए रहता है

उसे सबक सिखाना होगा
उसके भौंकने को बंद कराना होगा
पहला बड़ा काम तो यही है
इसके बिना आगे कैसे बढ़ सकते हैं?

फिर आपस के झगड़े भी तो हैं
तगड़े हैं, एक से एक बढ़ के हैं
एक-दूसरे को सबक सिखाना होगा
एक-दूसरे का भौंकना बंद कराना होगा

दूसरा बड़ा काम यह भी तो है
इसके बिना आगे कैसे बढ़ सकते हैं?

फिर कुछ डरे सहमे
असुरक्षित लोगों ने
अपनी बुद्धि का
अपने ज्ञान का
और तो और
अपनी प्रतिभा का!
(हद है!, हद है!
कितनी अकड़ है!)
आतंक फैला रखा है
यहीं, इंकलाबियों के बीच!

उनका मटियामेट कर के ही
सच्चे इंकलाबी दम ले सकते हैं
उन्हें अपने साथ लाकर नहीं

एक तीसरा बड़ा काम यह जो है
इसके बिना आगे कैसे बढ़ सकते हैं?

ऐसे कितने ही काम और हैं
जिन्हें निपटाना है
इंकलाब के पहले

इसी से याद आया
एक काम तो यही है
कि इन कामों में
जो अड़चन पहुँचाए
उसे हड़का-हड़का के
आपसी झगड़े
ज़रा देर को भुला के
मिल-जुल कर
ऊपर पहुँचाया जाए

इसके बिना आगे कैसे बढ़ सकते हैं?

Drones, Aerial and Otherwise

[This was meant to be a comment in reply to an article on the ZNet by Pervez Hoodbhoy about aerial drones and what he calls ‘human drones’.]

I feel very strange, in fact disturbed, to have to make this comment, as this comment is critical of the ideas of someone with whom I have a lot in common, whereas I have almost nothing in common with those he proposes should be killed by any means possible. The strangeness also comes from the fact that the author not only recognizes but has actually been writing about the grounds on which I will put forward my criticism.

I am not sure whether Pervez Hoodbhoy is one or not, but I am an unapologetic atheist and have almost the worst possible opinion about religious fundamentalism of any kind, especially when it is of the organised kind or has organisational support. I also have no hesitation in stating that there IS something that can be called Islamic Fascism and it should be called by its proper name. But I also recognize that often things get mixed up and we can have a resistance movement that is also a Fascist movement. That makes it difficult to analyze them, let alone judge them. We can, however, still analyze and judge specific facts and events and be mostly right about them if we have sufficient evidence and we make sure that we keep our intellectual integrity intact.

Thus, for example, the people who are being targeted by the American drones (excluding those caught in the ‘collateral damage’) have been doing things which no sensible human being can support. These include the horrible terrorist acts, but more importantly (as the author rightly points out) they include their atrocities on their own people: women, protesters of any kind, ‘blasphemers’ etc. I can very well see what would happen to me if I were living in that kind of society.

I also share most of what the author has been saying. The trouble is that, he also makes some leaps of logic or conclusions which seem patently wrong to me and I think I have to register my disagreement with them, because they are far too important to be ignored.

I could, perhaps, write a longer article about it, but for now I will try to say a few things which matter more to me.

The first problem is that the author mixes up the literal and the metaphorical and this logical error leads him to atrocious conclusions. We can surely talk about ‘human drones’ where we are using the word drone metaphorically and the usage is justified as he has eloquently explained by comparing them with the non-human aerial drones. But the comparison itself is metaphorical. And the justification does not remain valid when he goes on to establish a straightforward literal equivalence. The ‘human drones’ might be brutal, unthinking, destructive, (metaphorical) killing machines and so on. They might be, in a sense, inhuman or anti-human, but they still are not non-human. They do have bodies, minds and thoughts. To say otherwise is to abandon one’s thinking in a fit of rage. What they deserve or not may be a matter of debate, but it has to be based on a vision that does not ignore the fact that they still are human beings, however detestable and dangerous they may be.

I am sure the author is aware of some of the history of the world which seems to indicate that there were a lot other people – and still are – who might also be justifiably called ‘human drones’ and who might be considered as bad as the ones he is talking about. That definitely can’t justify their actions, but it has a bearing on what those taking up the task of judging them should think and do.

If you agree with my contention here, then the analysis will lead to different directions. What those directions exactly should be, I won’t go into, because I don’t claim to have the answers, but they would lead to conclusions different from those of the author.

Even the metaphorical comparison here has some problems, which can, as I said, be guessed from what the author himself has been writing. There are some similarities, but there are also many differences. The ‘human drones’ still come from a certain society and they are part of it. The aerial drones are just machines, they don’t come from any society. The ‘human drones’ come from societies which have seen destruction of the worst kind for ages, whereas the aerial drones are (literally) remote controlled by those who played the primary role in bringing about this destruction, as the author himself has written and said elsewhere. If you ignore these facts, you will again be lead to very risky (and I would say immoral and unfair) conclusions.

With just a little dilution of the metaphor, haven’t most of the weapon laden humans (soldiers, commandos etc.) been kinds of ‘human drones’? The ones author talks about may be deadlier, but the situation is more drastic too. On the one hand you have an empire that is more powerful than any in history and on the other you have an almost primitive society that thinks it is defending itself, just as the empire says it is defending itself. Will it be improper to ask who has got more people killed? What about the ‘human drones’ of the empire: thinking of, say Iraq?

As far as I can see, the use of aerial drones to kill people, whoever they may be, is simply indefensible. Because if their use is justified on the grounds of the monstrosities of the Taliban ideologues and operators, what about chemicals? If some people were to form an anti-Taliban group and they were to infiltrate the ‘affected’ villages and towns and if they were to use poisoning of the water supply or something similar to kill people in the areas where these monsters are suspected to be, would that be justifiable? The aerial drones are, after all, just a technological device. There can be other such technologies and devices.

There must have been some very solid reasons why the whole world agreed to ban the use of chemical and biological weapons after the first world war and stuck to that ban (with a few universally condemned exceptions), though they were very effective and the Nazis were very evil.

The other big problem I have with the author’s opinions on this matter is that he suggests that the American aerial drones are one of the unsavoury weapons we should use against the fundamentalist Islamic militants. This is a logical error as well as a moral one. The logical error is that ‘we’ are not using the weapons at all, the empire is using them. And it is the same empire that created the problem in the first place, once again as the author himself has said. We have no control over how these drones are or will be used and who they will be used against in the future. Can’t they, some day in the future, be used against ‘us’? Why not? Perhaps the empire won’t use them directly, but it can always outsource their use: think again of Iraq. Iraq of the past and Iraq of the present. The author, in fact, knows very well the other examples that I could give.

To put it in Orwell’s words, make a habit of imprisoning Fascists without trial, and perhaps the process won’t stop at Fascists.

The use of aerial drones, they being just a technological device, might perhaps be justifiable for certain purposes, for example in managing relief work during large scale natural disasters, e.g. the wild fires in Russia or the frequent floods in India and China (but not as just a cover for their more sinister use). Their use for killing humans is, however, of a completely different nature.

The moral error is that the author’s conclusions unambiguously imply that ends justify the means. As long as these monsters producing (or becoming) ‘human drones’ are killed, it doesn’t matter whether the weapons are, to use the author’s word, unsavory. It also doesn’t matter that they are being used by an empire ‘we’ are opposed to and which started the mess. (Actually, the mess was started long ago by another empire, but then we could say there were even older empires who played a role in creating this mess, so let’s not go into that).

I even sort of agree with the author’s idea that recommending the standard left meta-technique of “mobilizing” people (actually, it is not just leftists who use such techniques) may not be very practical under the conditions prevalent in this case. But, as I said, though I understand the severity of the problems, I don’t have the solutions. I only want to say that the kind of errors that the author makes can lead us to a worse situation. We should not forget (I am sure the author knows this too) that it is not just a case of some bad apples. Even if these were to be removed by using ‘unsavory’ forces and weapons, the problems are not going to be solved so easily. Because there is not just one clearcut problem but many problems which are all meshed together and the meshing is too complex and barely visible.

At the risk of making an unpalatable statement, I would say that if any party in conflicts like this has to be excused for using unsavory weapons or tactics, it will have to be the much weaker party, not the strongest party in history. But I don’t think I would include suicide bombing among those weapons or tactics. And I also realize the limits to which I can be entitled to sit in judgement over people living under such conditions.

The author need not offer me (business class or mere economy) tickets to Waziristan. I am scared to even go to places in India.

One more problem that I have with the author’s writings is that he seems to have assigned blame to most parties involved in the conflict: the Army, the militants, the Taliban, the Americans etc., but has he (I haven’t read everything written by him) considered, equally critically, the role of the Pakistani elite (not just the leftists) and the somewhat ‘secular’ middle class? He seems to have hinted at their role, but it seems to me that their role was, is and will be far more critical in determining what is happening and what will happen. After all, the rise (if we can call it that) of the Taliban closely parallels the Islamisation of the Pakistani society in general. How did the Pakistani elite (intellectual, feudal and official) help in this and what can they do to solve this problem?

That, it seems to me, is the crucial question to ask (though it won’t lead to a quick fix), apart from what people around the world can do about those controlling the aerial drones, towards whom, as the author earlier wrote, “we still dare not point a finger at”. After going on to point a finger at them, the author seems to have now moved to the position of accepting their support in terms of killings by the aerial drones in order to contain the ‘human drones’, which (to be a bit harsh) doesn’t make sense to me.

Related to this is another question: does the natural antipathy of the Pakistani elite towards these ‘primitive’ tribal communities has something to do with the position that the author has taken and which he says many others (‘educated people’) share?

There are, of course, other actors. The author has mentioned Saudi Arab, but Iran has a role. Even India has (or at least wants to have) a role.

But I want to end on a positive note. It’s heartening to see that the ZNet allows this kind of a dissenting view to be presented on its platform. That should be a good sign for the discussion.

[Unfortunately, I have to end on a slightly negative note. As I was going to add the comment to the article, I realized that I have to be a ‘sustainer’ even to post a comment. And I have not been able to become a sustainer for reasons I won’t go into here. Hence I post it here.]

400 m Dogfoodbowl

A lot of you had suggested new events for the coming series. It was very hard to select the few that we can accommodate. Out of these few, the judges have selected one for special mention. It will be called the 400 m Dogfoodbowl.

400 m is the right distance to cover in one go at good speed. Sprints are for those who start with an abnormal burst of energy but soon run out of it. You know what it can be compared to. Not very respectable. Kilometers are for half starved barefooted people who have to run because they can’t afford to ride. Can be compared to the same as above if you replace the young with the old. 400 m, on the other hand, represents healthy prosperity.

Direct hit on the ball to put it right into the hole is a good thing but doing so with an indirect hit is better. You hit one ball, which hits another. This second ball, in turn, hits the ball you want to put in. That’s a whole different level.

Combine these two things and you have got the star new event for the coming series.

But before we say more about it, there is an announcement to make. Most of you must be aware of this, but those who don’t, especially the newcomers, should take a note. In keeping with the tradition, you can bring along with you your own pardoned little things. However, since there are space and other constraints, we can only allow one pardoned little thing per kickarticipant. This is a restriction, but it will allow you to focus on dressing your little thing as well as you can. Let’s come out and show how well we treat little things as long as they are not impudent. Let us prove that we don’t hate little things. We love them like our children. But we should also make it very clear that if they misbehave, we are not going to treat them like our own children. So don’t allow your interest in dressing little things come in the way of the kickevents.

Coming back to the new event, though there will be no direct kicking, there is no dilution of the focus. The event is still about kicking little dogs. The novelty is that the player will do it as part of a 400 m race. The race will take place on a two storied track. The player will kick a dummy dogfoodbowl on the upper level. On the lower level there will be the little dog who will be chasing the real dogfoodbowl. The two bowls will be equipped with computing devices which will be connected through a bluetooth connection. As the player kicks the dummy bowl, the real bowl will also move forward. But, as you know, dogs can run much faster than human beings. To take this biological factor into account, the speeds of the bowls will be adjusted according to the ratio of the speeds of the player and little dog. This ratio will keep changing based on the actual speeds at any instant. This will ensure that the player does not have to run too fast to keep up with the dog. In fact, it will be the other way round.

Still, the event will require from the player that he or she be not only a first class runner but also have very good foot-eye coordination and that too while in motion on feet. You can be sure that the event is not going to be an easy one.

For all this effort, every player will be treated at a special banquet, apart from the usual medals etc. for the winners. The bowl that the little dog will be chasing will have the choicest canine delicacies, which will be given to the pardoned little dog brought by the player. The chasing dog won’t be starved. It will given what it deserves. If it does exceptionally well in the race, it might even be given a piece from the bowl it was chasing. After all, it will have to run in several other races and we don’t want it collapsing in the middle of the event.

So all of you who think they can be champions at this event, start practicing. The details about getting a slot at the track will be announced later.

Kickarticipate

We are pleased and honored to announce that the long awaited series of events are about to begin.

At the dawn of civilization, people started giving up their isolated lives and took their first steps towards what would much later be called Social Life. They started to work together and thus their lives became interlinked. They started to participate in common activities, leading to the development of the first institutions. Since those primitive days, we have traveled a long way. Some of the words used to describe social life are no longer so appropriate. Thus, in tune with the social life of the times, we call all of you to kickarticipate in the events you have long been waiting for.

Nothing brings more joy than kicking little things. And the best way to do so, in the hallowed traditions of civilization, is to do it together. Till now we have been doing this on a small to medium scale and in a scattered manner, but let us now shift from this somewhat anarchic way to a properly managed and well organized way of kicking.

Accordingly, this season we will be bringing to you a very varied set of events centered around kicking little things. Since the program has not yet been finalized, you are welcome to send any suggestions. The only condition is that the things to be kicked should be little (literally or metaphorically), should be alive and should not be able to hit back. Things which hit back cause unpleasantness and we do not want any unpleasantness on such a joyous occasion. Let everyone enjoy without any hindrance.

However, after some discussion and based on your feedback, we have decided to allow things which are able but unwilling to hit back.

Many suggestions have already been made about how the events should be designed. These include kicking indoors and outdoor, in person and by proxy, in sunlight and under artificial light, solo and as a band. And so on. The events could also be categorized according to the weight and age of the kicker and the kicked. The possibilities are limitless. The only limiting factor is the number of kickers and kickables. We are in touch with the sponsors (who have also agreed to provide prizes for the medalists) to ensure a reliable supply of the latter and have replacements ready during all times. But we need your cooperation for the former.

As you already know, the focus this time will be on kicking little dogs.

One of the attractions will be musical kicking. In this type of event, you can bring your own favorite piece of music and kick with the music (and perhaps even dance while you do it). From the popular Singing in the Rain to the classical Beethoven’s Fifth Symphony, everything is allowed. You can even bring music composed by you. But do try to bring only very good music. The events should maintain the standards for good taste.

Once again, the events are going to begin soon. The rehearsals have already started. Be sure to turn up in good strength. We can all make it a great success.

Sharing Treasure – This Land

A parody of the Woody Guthrie song This Land Is Your Land by JibJab.

A great song for great democracies.

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Everything You Always Wanted To Say But Were Afraid To

This must be surely on the minds of many ‘highly educated professionals’, but one of them has actually come out and said all this. And not even under the cover of anonymity…

I think that there should be planned elimination of those groups of people who are seen to create problems to the “vision” of India as an good advanced superpower democracy. These irritating problem creators talk nonsense and bring down the image of India by talking about poverty, hunger, human rights etc and counter the good work that the highly educated middle class Indians working in MNCs and abroad do,to propagate the very nice image of India as a posh country with great malls, technology and being generally great.

They should be eliminated as part of an elimination policy and which groups should be eliminated can be determined by polling and asking the good indians who work in the US, the MNCs and other good posh middle class professionals and we are sure to get many nominations of groups that should be completely eliminated .These groups should include the “intelligentsia” who are useless irritants and spoil the name and image of India and of no use compared to the highly educated professionals working in the US and in the MNCs who everyone should listen to because they are the intelligent and good people.

The only slight drawback of this policy is that it can lead to situation where the country will be significantly depopulated and we will be left with noone but the good educated middle class. There would not many people of the lower classes left to admire the goodness and the greatness of India and the highly educated professionals. One way of circumventing this problem is to have along with the program of elimination a program for brainwashing,using mind control techniques etc including psychosurgery so that some people who are the problem can be made to change their opinion of India and the educated middle class indians that they are good , that India is a wonderful country etc.

We should all admire the brave stand. The forthrightness is really like a breath of fresh air.

So when is the pogrom, I mean program, starting? May be it’s already on.

I wonder which category do I fall in.

Useless Fellas

A Skeletal Figure (SF), surely aged above seventy, wearing kurta and trousers, enters a large room where a meeting of academics is being held. The lower end of the back of the kurta is curled so much that it can make you recall the tail of an irritated chameleon. His hair is grey, as is his thin beard. Both look very ungainly. Giggles and other varieties of laughter can be heard at his entry. Some of it comes from the few students doing the duties, but most of it is from the academics. Most seem to know him, but none seem to be friendly. He seems even less friendly. In fact, he seems enraged. Yes, he is. And here he goes, as seems to be his habit:

SF: You useless fellas! You intellectual rowdies! You academic rascals! You dreamers of Turing Award! Have you ever tried to find out who Turing was? Do you know what kind of a person he was? Have you tried to know what happened to him? What was done to him?

More giggles. Some faces smile as at a likable senile.

SF: You worthless key hitters! You lazy brained paper fillers! Have you heard of Chomsky? Have you ever read a single book on libertarian socialism?

Giggles continue, but many are back to their business, now ignoring the intrusion.

SF: If you can’t do anything else, at least go and read Government in the Future and try to find some fault with it. If you can’t read, go and get the audio from the Internet. But don’t waste the bandwidth. Try first on the LAN.

Rushes out. Feelings of relief.

Rhetorical Questions on Ownership

If I compose a poem
While visiting your home
And having a post-meal nap
In your home
Does the poem belong to you?

If I write a poem
On the last page of the notebook
That you gave me and
Which contains the addresses
Of the people to whom I deliver
Items of furniture
As a means of survival
Does the poem belong to you?

If I live in a small room
Crammed with all my current
And parts of my old life
And I pay the standard rent
Regularly for the room
Like everyone else
Does a poem written in that room
Belong to you
Because I used a room owned by you?

If I burn my blood
Day and night, apart from
Doing my work under your pay
And manage to finish
A life sapping and lifespan reducing epic
Does the epic belong to you
Because I wrote it while working for you
And sometimes using your pen and ink?

But you didn’t pay me for writing it
You didn’t even ask me to write it
Most probably you didn’t even want me to
Because you don’t care for things
Written by nobodies who are working for you
And which are not worth much in the market

It may be a two penny epic
But does it belong to you?

If it happens to become a million dollar one
Does it then belong to you?

If I sit on the railway station
While waiting for a train
In the station restaurant
And write a poem on the tissue paper
Provided to me by the restaurant owner
Does the poem belong to the restaurant?

If my laptop is not working
And I borrow yours
And while I am using it
I write a poem using your laptop
Does the poem belong to you?

What if I even used
One or two words written
On the calendar hanging on your wall
Written on the cover of the notebook of addresses
Or on the hoarding visible
Only from the window of the room
Rented by me and owned by you
What if I referred to images
I see on the railway station
Or flashing on the T.V. in the restaurant
Something on the screensaver of your laptop
Or a line written on the notes
With which you paid me
Does the poem belong to you?

The poem that you keep reading
And may be keep damning
But don’t have to pay me extra for
Does it belong to you?

It does, does it?
Well, as a reader
Or as a property owner?